Tuesday, November 28, 2017

Boredom and the First Fifteen Minutes


This November has taught me a lot about productivity—not that this blog has much to show for it; the productivity has manifested elsewhere.  Among other things, I have been reminded yet again that deadlines and (still more) competition are excellent ways to make myself write more and better than I otherwise would.  And writing, like workouts and daily prayer, is beginning to share more and more of the characteristics of a habit: one of those things that grows easier with frequency, with the ease fading as the exercise of the habit lapses.




Most of all, however, I have gained a greater appreciation for the fact that writing is one of those activities that are difficult for the first five, ten, or even fifteen minutes.  It is unlike movie watching or eating good food—activities that appeal immediately to the appetites, require little effort, and are almost universally described by human beings as “fun.”  Many people, indeed, would express outright disbelief that the word “fun” could possibly apply to so laborious a pastime.



And writing isn’t fun, in the sense that watching a movie is fun.  Perhaps “rewarding” would be a better word; but that too is inadequate.  There is a writer’s high, just as there is a runner’s high and a musician’s: a place you reach when the words come fluently and without difficulty, and the end product is none the worse for all that.  And nothing is more “fun” than reaching that state of “work.”  The effortless activities that we usually call fun cannot even compare.  We become sated and stuffed; we feel we have over-somethinged when we conclude them, and turn in disgust away from the screen or the plate, disgruntled by the thought of how much time we have wasted.  There are no such regrets, and no such feeling of overindulgence, from scaling a peak with writing or making music or exercise.  But of course, to be the sort of runner or writer or pianist who finds this wonderful and perilous place, once needs to be pretty good already: one needs to have achieved a state of fluency, rather than mere competency.




I don’t mean that one needs to be playing late Beethoven sonatas
or writing War and Peace to enjoy this high.  One may achieve it
with Clementi and Nancy Drew fan fics.  But even in that case,
one needs to be fluent with the idioms concerned:
fluent in the twists and turns of Clementi and Carolyn Keene.



Even once one has achieved fluency in a certain idiom, however, there is still a dragon at the gate.  There are still the first five, or ten, or fifteen minutes.  The fifteen minutes, when the most fascinating project, if it requires but the slightest bit of effort, is dull.  The fifteen minutes when the internet, the couch, and even the dishes have more appeal.  The fifteen minutes when the only word for the thing you love is boring.



Children, it seems, don’t have this problem.  Because they are just discovering the world around them, they are endlessly fascinated by it.





Or are they?  I can certainly remember plenty of late mornings and afternoons growing up when I felt bored.  I’ve seen one-year-olds, having exhausted what Mrs. Elton would call their “resources,” wandering about rooms and whining plaintively in search of something to entertain them.  No, the wonder with children is not that they don’t get bored.  The only wonder is that the things that catch their interest are mostly simpler than those that tantalize adults.



If anything, children are more in danger of being bored than adults are.  When you live in a state of wonder which is partly due to incomprehension, it is easy to grow used to being entertained by things that catch the eye.  Instant gratification oftentimes works, and with the simplest of objects; and so instant gratification becomes the rule, the constant desideratum.  Once a thing’s been handled a minute, dropped, licked, and stuffed into the available containers, it’s aged.  It’s become boring, and the incipient toddler is bored.  He hasn’t yet learned—nor could he comprehend an explanation—that with a little effort the boring block could become interesting again: could become part of a tower, a wall, a path, even (heaven help us) a projectile.  In other words, he hasn’t learned to play.  He needs an adult or an older child to teach him how to get past the first fifteen minutes (or, given the length of his attention span, the first two) to find that place where imagination and joy take over.



The terribly sad thing about modern life, of course, is that most adults have never learned not to be toddlers, or else have regressed to the toddler state.  (If you doubt me, consider briefly America’s two great addictions, one manifested in obesity and the other in private, usually solitary, vices.  The plate and the screen.)  We could blame the fact that schools don’t let children play, speak of “the hurried child,” suggest more Tiger Parenting, find fault with Baby Boomers or Millennials, and of course declare that Apple is to blame.



I don’t think any of those explanations are necessarily false, but they are negative—being mere diagnoses of the disease by which we reached our present state—rather than constructive.  The only real constructive solution, I think, begins with a personal dedication licking those first fifteen minutes in the interest of something worthwhile.  In other words, it would behoove each of us to learn again to play.



Now, if you’ll excuse me, I’m going to go and see about those Thanksgiving leftovers, and maybe hit up a Black Friday sale or ten.



Wednesday, November 22, 2017

Stop Spoiling My Thanksgiving!

thank you very much.



As I stood over the sink, reading the cooking instructions on a twelve point five pound bird (why do they print them on the package? when there’s a handy dandy tag attached?), and reflecting on the four hour saga about to commence tomorrow in my oven (I do mean saga: cold bird; fiery … electrical tubing? whatever they call that; and a savory victorious finish), my eye lighted on a few choice words, neatly printed in unmistakable and literal black and white:



Do not cook your stuffing in your bird.  We think your bird will take about four hours to cook, UNSTUFFED.  We refuse to provide a stuffed estimate because DO NOT COOK YOUR STUFFING IN YOUR BIRD.  The FDA says if you do this you will probably curl up and die.  REPEAT: DIE.  REPEAT: DO NOT COOK YOUR STUFFING IN YOUR BIRD.  Put it in a separate dish where it will proceed to bake dry and flavorless as a four-hour fire hazard, because we are turkey breeders and not qualified to tell you how to cook your stuffing.



Well united company of turkey breeders or whoever you are, I DEFY YOU.  My turkey is stuffed.  Go stuff yourselves for Thanksgiving.  Or … actually … don’t.  Eat your unsatisfying morsels of dry, overbaked turkey and charred stuffing.  Or tofu.  Or whatever it is that healthy people eat these days.  My turkey is stuffed.



REPEAT: My turkey is stuffed.  It is in the fridge at this moment.  I don’t know, but I suspect refrigerating a raw stuffed turkey is also going to kill me and the other ten-ish people who partake of it.  Probably also the raw cookie dough I ate a month ago, the sushi from two weeks ago, and the mushroom I just ate off the floor after my toddler chewed on it.



It’s OK.  The mushroom came out of a little plastic package so we’re pretty sure it’s safe.  Well, it WAS safe.  Before the toddler got it.  But since he ate sand earlier today, I’m pretty sure we’re all going to die.



But not until after we’ve had some really delicious turkey with cornbread sausage stuffing, cranberry sauce, mashed potatoes, and pumpkin pie.



Sincere apologies to anyone who has actually had recent food poisoning.  Also, happy feast of St. Cecelia!  Happy Almost Thanksgiving!  And don’t forget to call your family tomorrow!


Friday, November 17, 2017

Coming Soon to Your Radio: ‘Ode to St. Cecilia’

Growing up in a large Catholic family, my siblings and I didn’t watch TV outside of the World Series and presidential debates. We did, however, have an enormous collection of old movies on VHS and a collection of cassette tapes almost as large, and every Sunday night on 88.5 we’d catch Ed Walker’s old-time radio show, “The Big Broadcast.” Every now and then too, spinning the radio dials, we’d catch a bit of Adventures in Odyssey, the long-running children’s series produced by Focus on the Family.

I associated the show, enjoyable as it had been, so strongly with Protestant radio that I was surprised to hear recently that Paul McCusker, who worked on Adventures in Odyssey over the past 30 years, had entered the Catholic Church. Not only that, but McCusker [has] been producing Catholic radio drama for nearly three years at Denver’s Augustine Institute, an organization designed to train Catholics to participate in the New Evangelization.

I was able to preview McCusker’s latest work, an as-yet unaired drama titled Ode to St. Cecilia, and McCusker was kind enough to answer my questions by email.

Read the rest at the Register.

Tuesday, November 14, 2017

Goodbye, Good Families

Not too long ago the New Yorker published a piece on court-appointed “guardians” who steal from the elderly (“How the Elderly Lose Their Rights”).  The article was full of heartbreaking personal stories and troubling legal shenanigans, many of them enabled by laws which seem to have been designed without the best interests of the elderly in mind.  As the story drew near its close, I found myself quickly reviewing where my and my husband’s grandparents lived, and how they were situated, and breathing a sigh of relief at the consideration that nothing like that was likely to happen to them.

But the piece was troubling to say the least; and for hours after I had set it aside, one lingering sentence struck me as especially poignant: the notion, trumpeted by a particularly appalling “guardian,” that family members, even when present in an elderly person’s life, were not to be trusted.  “They just want the money,” was the quote attributed to him.  (And guardians don’t?  Hm …)


Tuesday, November 7, 2017

Francis de Sales on How the Love of God Is Manifest in Conformity and Stability


These are a few highlights from the past week’s reading.

*                      *                      *

The great S. Thomas is of opinion that it is not expedient to consult and deliberate much concerning an inclination to enter a good and well-regulated religious Order; for the religious life being counselled by our Saviour in the Gospel, what need is there of many consultations? It is sufficient to make one good one, with a few persons who are thoroughly prudent and capable in such an affair, and who can assist us to make a speedy and solid resolution; but as soon as we have once deliberated and resolved, whether in this matter or in any other that appertains to God's service, we must be constant and immovable, not permitting ourselves to be shaken by any appearances of a greater good: for very often, says the glorious S. Bernard, the devil deludes us, and to draw us from the effecting of one good he proposes unto us some other good, that seems better; and after we have started this, he, in order to divert us from effecting it, presents a third, ready to let us make plenty of beginnings if only we do not make an end. We should not even go from one Order to another without very weighty motives, says S. Thomas, following the Abbot Nestorius cited by Cassian. I borrow from the great S. Anselm (writing to Lanzo) a beautiful similitude. As a plant often transplanted can never take root, nor, consequently, come to perfection and return the expected fruit; so the soul that transplants her heart from design to design cannot do well, nor come to the true growth of her perfection, since perfection does not consist in beginnings but in accomplishments. The sacred living creatures of Ezechiel went whither the impulse of the spirit was to go, and they turned not when they went, and every one of them went straight forward: we are to go whither the inspiration moves us, not turning about, nor returning back, but tending thither, whither God has turned our face, without changing our gaze. He that is in a good way, let him step out and get on. It happens sometimes that we forsake the good to seek the better, and that having forsaken the one we find not the other: better is the possession of a small treasure found, than the expectation of a greater which is to find. The inspiration which moves us to quit a real good which we enjoy in order to gain a better in the future, is to be suspected. A young Portuguese, called Francis Bassus, was admirable, not only in divine eloquence but also in the practice of virtue, under the discipline of the Blessed (S.) Philip Neri in the Congregation of the Oratory at Rome. Now he persuaded himself that he was inspired to leave this holy society, to place himself in an Order, strictly so called, and at last he resolved to do so. But the B. Philip, assisting at his reception into the Order of S. Dominic, wept bitterly; whereupon being asked by Francis Marie Tauruse, afterwards Archbishop of Siena and Cardinal, why he shed tears: I deplore, said he, the loss of so many virtues. And in fact this young man, who was so excellently good and devout in the Congregation, after he became a religious was so inconstant and fickle, that agitated with various desires of novelties and changes, he gave afterwards great and grievous scandal. (Treatise on the Love of God, Book VIII, Ch.XI)

*                      *                      *

Now one of the best marks of the goodness of all inspirations in general, and particularly of extraordinary ones, is the peace and tranquillity of the heart that receives them: for though indeed the Holy Ghost is violent, yet his violence is gentle, sweet and peaceful. He comes as a mighty wind, and as a heavenly thunder, but he does not overthrow the Apostles, he troubles them not; the fear which they had in hearing the sound was of no continuance, but was immediately followed by a sweet assurance. That is why this fire sits upon each of them, taking and causing a sacred repose; and as our Saviour is called a peaceful or pacific Solomon, so is his spouse called Sulamitess, calm and daughter of peace: and the voice, that is, the inspiration, of the bridegroom does not in any sort disquiet or trouble her, but draws her so sweetly that he makes her soul deliciously melt and, as it were, flow out into him: My soul, says she, melted when my beloved spoke: and though she be warlike and martial, yet is she withal so peaceable, that amidst armies and battles she maintains the concord of an unequalled melody. What shalt thou see, saith she, in the Sulamitess but the choirs of armies? Her armies are choirs, that is, harmonies of singers; and her choirs are armies, because the weapons of the Church and of the devout soul, are only prayers, hymns, canticles and psalms. Thus it is that those servants of God who had the highest and sublimest inspirations were the most mild and peaceable men in the world, as Abraham, Isaac, Jacob: Moses is styled the meekest of men; David is lauded for his mildness. On the contrary, the evil spirit is turbulent, rough, disturbing; and those who follow infernal suggestions, taking them to be heavenly inspirations, are as a rule easily known, because they are unquiet, headstrong, haughty, ready to undertake or meddle with all affairs, men who under the cloak of zeal turn everything upside down, censure every one, chide every one, find fault with everything; they are persons who will not be directed, will not give in to any one, will bear nothing, but gratify the passions of self-love under the name of jealousy for God's honour.  (Treatise on the Love of God, Book VIII, Ch. XII)

*                      *                      *

I speak of a noble, real, productive and solid humility, which makes us supple to correction,
pliable and prompt to obedience. While the incomparable Simeon Stylites was yet a novice at
Teleda, he made himself indocile to the advice of his superiors, who wished to hinder him from practising so many strange austerities, which he did with an inordinate cruelty to himself; so that at length he was on this account turned out of the monastery, as being too little capable of the mortification of the heart, and too much addicted to that of the body.
But having entered into himself and become more devout, and more prudent in the spiritual life, he behaved quite differently, as he showed in the following action. When the hermits who were dispersed through the deserts near Antioch knew the extraordinary life which he led upon the pillar, in which he seemed to be either an earthly angel or a heavenly man, they despatched a messenger whom they ordered to speak thus to him from them: Why dost thou, Simeon, leaving the highway trodden by so many great and holy predecessors, follow another, unknown of men, and so different from all that has been seen or heard to this day? Simeon, quit this pillar, and come amongst other men to live, after the manner of life and way of serving God used by the good Fathers who have gone before us. In case Simeon, yielding to their advice and giving in to their will, should show himself ready to descend, they had charged 360 the deputy to leave him free to persevere in the manner of life he had begun, because by his obedience, said those good Fathers, it could well be known that he had undertaken this kind of life by the divine inspiration: but in case he should resist, and, despising their exhortations, follow his own will, it would be necessary to withdraw him thence by violence, and force him to forsake his pillar. The deputy then, being come to the pillar, had no sooner delivered his message, than the great Simeon, without delay, without reservation, without any reply, began to descend with an obedience and humility worthy of his rare sanctity. Which when the deputy saw: stay, said he, O Simeon! remain there, persevere with constancy, take courage, pursue thy enterprise valiantly; thy abiding upon this pillar is from God.
(Treatise on the Love of God, Book VIII, Ch. XIII)
Manuscript Illumination with Saint Dominic Saving the Church
of Saint John Lateran in an Initial A, from a Gradual