After
more consideration of my query regarding Trump’s putative Shakespearianforbearers—if he took my (imaginary) Buzzfeed-style, PaulCantor-authored quiz,
would he be Antony (eros) or
Coriolanus (thumos)?—I have come to
the tentative conclusion that he would be Coriolanus.
So yes, this is
properly not an Unanswered Question post—
consider it more of a
Tentative Answer post.
Hear
me out, mon frères, because I know
you’re shaking your heads; and remember that this is a dichotomous query: there’s
no third box for Trump, to elevate or debase him beyond the given options. After all, what is the internet about if not oversimplification
in the interests of entertainment?
Trump’s
great flaw, most people agree, is his ego; speaking on the bright side, his
self-confidence is his greatest asset. More specifically, he is braggadocious. He wants to be seen as huge. This contrasts one aspect of Coriolanus’s
character—after all, the desire not to show off, not to be praised, is pivotal
in the plot of Shakespeare’s play (as it was in Shakespeare’s source: Plutarch’s
life of Coriolanus). But as anyone who
knows the play well will recall, Coriolanus’s modesty is actually a form of
humble bragging: he doesn’t want to show off before the plebs because he thinks
himself above even their praise.
Now
obviously, that’s not Trump’s issue. He does
not seem to see himself as above, or above wooing, those who voted him into
office. But the very way he courted them,
in loud, expressive terms, along with his avowed tendency to fight back at
anyone who resists him, is thumotic. And
recall too that the great scandal of the presidential race for Trump involved
bragging about being able to do something, and in a scenario were such bragging
would increase his reputation. Even his eros has thumos.
In
contrast, consider his erstwhile opponent, Mrs. Clinton, and her husband, the
former president. The accusations against
them have usually involved coverups of one sort or another, and coverups
generally designed to conceal acquisition: of money, oftentimes; and for the
former president, of affairs as well.
Their tendency to grasp—again,
I am flattening everything to fit this dichotomy—is, in the broad sense of the
words used here, erotic. Their gods live mostly in their bellies. Trump’s lives mostly in his chest.
That’s
not a judgment about the morality or immorality of either, or a comparison of
who’s worse or which ring in Dante’s hell they would go to (or, please God and
allowing for deathbed conversations and all that, what respective rings on
Mount Purgatory they’d find themselves on).
It’s simply an observation by a writer who tries to see things
schematically: who likes to get the big washes of color down before filling in
the details of the portraits that make people interesting, and (for better and
for worse) human.
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