Saturday, September 23, 2017

St. Christina the Astonishingly Nasty

I cannot remember to which Facebook friend I owe my introduction to Kirstin Valdez Quade’s reimagining of St. Christina the Astonishing.  Published in The New Yorker, Quade’s longform story incorporates text from Christina’s thirteenth-century vita into a first-person narrative from the mouth of one of Christina’s sisters, covering many of the events recorded of Christina: her miraculous levitation; her report of having visited purgatory; her eccentric avoidance of people who carried the stench of sin; her extreme penances; the accusations of madness and possession; and, ultimately, her entrance of a convent.

Quade takes the outlines of Christina’s story and her penchant for “astonishing” behavior and weaves a disturbing tale.  I was reminded of The Toast’s epic transformation of “The Velveteen Rabbit” into a horror short—except that while The Toast keeps tongue firmly implanted in cheek, Quade appears to have intended her smackdown of Christina seriously.

Read the rest at the Register.

Wednesday, September 20, 2017

“To Trip the Light Fantastic”

John Milton’s pair of longish poems, L’Allegro and Il Penseroso, are a beautiful depiction of mood.  The first joyful and the second meditative, sad, and even grim, they show the world—in large part, the world of nature—through the lens of two mental states which in their extremity might almost be called proto-Romantic.  They are also the source of a few phrases that the wide reader might recognize: “to trip the light fantastic” derives from the following pair of lines:



Come and trip it as you go,

On the light fantastick toe …



… which hail, not surprisingly, from L’Allegro.



For many years I had known of the poems, but not known much about their reception or what effect they had on subsequent artists—until one afternoon when, working on one writing project or another, the baroque music blaring from my husband’s speaker system set a synapse firing in my brain.  What was that line? I asked myself.  Fortunately, in songs lines are generally repeated; the tenor gave it again:



Come and trip it as you go,

On the light fantastick toe …



“What is this?!!” I demanded out loud.



It was George Frideric Handel.  Yes, that Handel, whose other accomplishments apparently include the composition of a “pastoral ode” entitled L’Allegro, il Penseroso ed il Moderato and, you guessed it, inspired by Milton’s poems.  I highly recommend the piece.  You can hear the light fantastic toe around 10:50.  (Full libretto here.)



Handel: L’Allegro, il Penseroso ed il Moderato, Gardiner,

English Baroque Soloists, Monteverdi Choir

https://www.youtube.com/watch?v=PL_4VQphfQg



A bit of historical trivia from the usual quick source:



At the urging of one of Handel’s librettists, Charles Jennens, Milton’s two poems, L’Allegro and il Penseroso, were arranged by James Harris, interleaving them to create dramatic tension between the personified characters of Milton’s poems (L’Allegro or the “Joyful man” and il Penseroso or the “Contemplative man”). The first two movements consist of this dramatic dialog between Milton’s poems. In an attempt to unite the two poems into a singular “moral design”, at Handel’s request, Jennens added a new poem, “il Moderato”, to create a third movement. The popular concluding aria and chorus, “As Steals the Morn” is adapted from Shakespeare’s Tempest, V.i.65–68.



Oh, Handel.  How very Aristotelian of you, to demand the addition of a moderate man!  Poor Milton is probably turning over in his grave, much like the librettist for Messiah, who (the story is possibly apocryphal, but too good not to repeat) complained that Handel had destroyed the poetry with his music.



But what music!

Thursday, September 14, 2017

Discerning Censorship

When I wrote my last post here some days ago, I did not expect it to be particularly controversial.  The point seemed straightforward: that it was healthy for people to take personal responsibility for actions done in their free time; specifically, that even seemingly neutral things like entertainment promote increased virtue or stagnation (and, as C.S. Lewis reminds us through the mouth of Screwtape, in the spiritual life stagnation means going downhill).

But the popularity of Game of Thrones is such that its trees rather overshadowed the aforementioned forest; and the post, though not designed to cast shade (pun intended) on fans of the show (who number such respectable Catholics as Ross Douthat), did have the aura of a minor condemnation.